viernes 28 de octubre de 2011

Dexter (Series TV) The psychokiller genre in films and television


The psychokiller genre is one of the most successful genres, both in films and television. However, rarely do serial killers occupy the leading roles (American Psychopath, Hannibal); in fact they usually play supporting parts, since the story is invariably told from the point of view of their unavoidable Nemesis, the policeman or group of policemen who try to catch him (The Silence of the lambs, Red Dragon, Citizen X, Copycat, Seven, Zodiac). However, when the time comes to recognized these movies, we do so by the proper name of the serial killer: Hannibal Lecter, John “Jigsaw” Kramer, Norman Bates, Patrick Bateman or Ted Bundy. Reality and fiction enter a zone of indifference.[i]

In the case of the television series, until the appearance of Dexter, the serial killers had to content themselves with supporting roles, (Wired in the Blood, Wallander) or, in the best of cases being guest stars (Michael Emerson in The Inside) and there are occasions when they do not have even a supporting role (White Chapel). On television the protagonists are always policemen, the most paradigmatic cases being, in this sense Criminal Minds or Profiler. In detective or forensic series some episode is devoted to the chase of a serial killer who may even appear more than once (Natalie David in The Miniature Killer, Arthur Blisterman in The Mannekiller and Nathan Haskell The Dick and Jane Killer in CSI Las Vegas) but in these cases they always appear as supporting actors. Nevertheless whether we deal with films or television series, all the plots have something in common, and it is the way in which the serial killer is represented.

In fiction, serial killers have the following profile: outstanding intelligence combined with extreme sadism; they enjoy inflicting on their victims the most original a varied forms of suffering before murdering them; they are beings who live in isolation in lugubrious places, have a daily routine that is structured in an obsessive way and pay attention to the most minute details; we almost never get to know how they earn their living and they have suffered a family trauma in their childhood. They are also characterized by offering themselves as informants or cooperating with the police, and are practically unknown by their neighbours, friends, and even in full sight of the police investigators; have a sophisticated code or pattern of behaviour from which they choose their victims; they invent a ritual of death to sacrifice them, and have the fetishist habit of collecting trophies or leaving marks, clues, signs or riddles on the scene of the crime. Sometimes they even send letters to the police or newspapers to make their philosophy known.

To sum up, they don’t have any personality trait which produces empathy among the audience who, may perhaps feel pity, or sorrow when they see that, as a child, he was abused by his parents or suffered some traumatic event, but even so, we never justify or understand him. Apart from some exceptions, they are all men and they act on their own.

Perhaps this is due to the cinematographic or television fiction which has taken on Jack the Ripper as a model to build their ideal types of murderers and policemen; he was the symbolic figure who opened the way for the discourse of the serial killer in literature, cinema and television generating a mass phenomenon and a subculture which does not cease reproducing and re-inventing itself even in television series whose genre is not detective story or the psychokiller.[ii] But, besides, it is worth mentioning the participation of script advisers, of formers FBI investigators, or former American police agents, who offer their experiences to build their counterparts in fiction.[iii]

If the killer is a monster, evil incarnate, a misfit, irredeemable, irrational and hateful, the policemen is represented as his absolute Nemesis, that is to say, the embodiment of absolute good, who sacrifices his own private life for the service of the police corps and society, who combines rationality with empathy towards his victims with whom he gets personally involved. In some cases, these representations include more or less explicit suggestions or implicit ones which propose to the spectator the idea that the policeman carries within him or catches something from the serial killer; in other cases the policeman is himself the serial killer (Righteous Kill). It is true that this description is schematic, that there exists dozens of variants in which some traits may or may not be present, or do not even appear, but it is evident, whatever the case, that the spectator does not have too many alternatives to decide on which of either character he is going to identify with, or project into.

For the purposes of my analysis it does not matter here if these representations have a correlation with reality, since what interests me is not to know what serial killers and policemen who truly and in effect do exist are really like, and with whom surely (let us hope so!) we shall never meet face to face, but those we see daily –and increasingly– on the cinema or television screens, which, in the last instance, are those which act in a performative way on our subjectivity, turning fiction into the only reality. Neither am I interested in analyzing the effects of power, knowledge and truth that these types of representations have or may have in moral terms, or in the portrayal of order or social control of the spectator; all these aspects are, without doubt, relevant and important, and some day those analysis will have to be made but it will not be on this occasion.

The purpose of this article consists in analyzing a television series, Dexter, which breaks away from these stereotypes and structures beginning a new discourse on the serial killer whose principal effect has been to produce a subject spectator who not only empathizes and sympathizes with the monster, but who has also made popular the phrase “Dexter, our favourite serial killer”.

This particular breach of the language has had a counterpart in re-kindling the old discussions on the negative aspects of television on the audience, the appearance of militant campaigns opposing the broadcast of the series on the part of journalists, psychiatrics, social scientists, groups, associations and civilian associations both, in the USA[iv] and in other countries in the world and has been divided politicians, Republicans and Democrats.[v]

The argument also reached the Emmy Awards and the Golden Globe Awards since Dexter has been, ever since its release in 2006, nominated as “Best TV Drama” but has never obtained the trophy. It has, however, obtained prizes in other categories including that of “Best Actor in Drama”, in 2009 edition, awarded to Michael Hall, its protagonist.[vi]

Where there does not exist any polemic with regard to the series is in the social networks, the blogs on television series, the theme forums and the hundred of web sites devoted to commenting , making inventories informing and interpreting or debating the series which have culminated in its own wiki encyclopedia “Dexterpedia”. Furthermore a prequel has appeared in the format of webisodes entitled Dexter: Early Cuts made in animated cartoons of short duration in which the adolescence of our anti-hero is narrated.[vii]

Shall we, all those who watch the series, become serial killers? How significant is it to consider Dexter Morgan “Our favourite serial killer?” What does this tell us about the society we live in?


[i] The term psychokiller was coined at the beginning of the 1970 by Robert Ressler, an FBI investigator who drew an analogy between the episodic aspect of certain murders and television series A serial killer is a person who murders three or more persons in a period of more than thirty days, allowing for a period of cooling down between each murder, and whose motivation is based on the psychological gratification afforded by the act. The expression became popular owing to the publicity given to the crimes committed by Ted Bundy and David Berkowitz in the middle of that decade.
[ii] For example in the fiction series Babylon 5 the 5th episode, “Comes the inquisitor”, or in the fantasy series Sanctuary in the pilot episode “Sanctuary for All”; also in the cult series Millenium and Heroes.
[iii] The most famous one is Robert K. Ressler, former FBI agent who has written numerous books on the subject and who has worked extensively as adviser of films of the genre. The character Jack Crawford, the FBI chief who pursues the awful Hannibal Lecter is based on Ressler.
[iv] Poniewozik, James (2008) Dexter, Decency and DVRs on Time on line.
http://tunedin.blogs.time.com/2008/01/30/dexter_decency_and_dvrs/
[v] Republicans love Modern Family, Democrats favor Dexter on TV Squad, 10th November, 2010.
[vi] On http://www.imdb.com/title/tt077362/awards the list of nominations an awards obtained by the series Dexter all over the world can be consulted.
[vii] Without exaggerating it is possible to state that Dexter is a series whose success is as linked to Internet as was also the case of Lost ; in discharges via P2P for example, the record sum of 3.8 million spectators has been reached which is practically equivalent to its television audience on “Showtime” –on cable- which averages 5 million viewers. Besides, the series is broadcast by CBS in the U.S., Fox in Latinamerica and Quatro in Spain, and by HBO all over the world; in the U.K., it is broadcast by FX. In 2009 the videogame set in the first season was sold initially for Apple’s iPhone and in 2010 for iPad. In the Comic-Con 2010 an experience of virtual reality on the series was held. 

lunes 24 de octubre de 2011

Video. Michel Foucault: Biopolitica y neoliberalismo

Luis García Fanlo. Seminario "Michel Foucault y la investigación en Ciencias Sociales", Programa de Doctorado en Ciencias Sociales de la Universidad de Buenos Aires. Clase del 12 de octubre de 2011.




  

jueves 20 de octubre de 2011

Audio. Análisis Doctor House (Series TV)

Audio de mi columna sobre series de televisión en el programa de radio "Arquitecto de Laberintos" conducido por Marcelo Barrio y Gustavo Sisca, por FM La Tribu. En esta emisión del Critico Serial hablamos sobre la serie Dr. House y los procedimentales de médicos.

miércoles 12 de octubre de 2011

Video. Michel Foucault Sujecion y Subjetivacion



Luis García Fanlo, Seminario "Michel Foucault y la investigación en ciencias sociales", Universidad de Buenos Aires, 12 de octubre de 2011.

lunes 10 de octubre de 2011

Transiciones


La oposición entre lo permitido (obligatorio) y lo prohibido como matriz de estructuración de los sistemas prácticos propios de la normación disciplinaria está siendo subsumida en una nueva configuración estructural en la que lo permitido ya no es obligatorio y lo prohibido es reemplazado por la contingencia del riesgo. Pasaje, entonces, de la sociedad disciplinaria a la de normalización que no debería ser entendido en términos de etapas que se suceden en forma progresiva una a la otra sino como la subordinación de la normación disciplinaria a las normalidades diferenciales. Lo permitido ya no es obligatorio lo que hace que su relación con lo prohibido entre en una zona de indiferenciación en la que imperan los ilegalismos asociados a la cultura del riesgo.  Impossible is nothing, nada es imposible, solo hay que calcular los riesgos y, eventualmente, atenerse a las consecuencias.

sábado 8 de octubre de 2011

Coloquio Michel Foucault


En el marco de mi Seminario "Michel Foucault y la investigación en Ciencias Sociales" (Programa de Doctorado en Ciencias Sociales de la Universidad de Buenos Aires) se realizó el pasado 5 de octubre de 2011 en la Facultad de Ciencias Sociales (UBA) el Coloquio "Michel Foucault y la investigación en Ciencias Sociales". El encuentro académico tuvo como objetivo hacer circular saberes y prácticas de investigación de doctorandos que cursaron el seminario en años anteriores así como intercambiar experiencias con los actuales cursantes. Expusieron Luis García Fanlo, Karina Mouzo, Mauro Benente, Aurora Romero y Martín Chadad. 

Critico Serial Star Trek en Arquitecto de Laberintos

El próximo miércoles 12 de octubre en mi columna sobre series de televisión en el programa de radio "Arquitecto de Laberintos", un homenaje a los 45 años de la primera emisión de Star Trek (Viaje a las Estrellas), a las 21 horas por FM La Tribu.


miércoles 5 de octubre de 2011

Normacion y Normalizacion


La normación disciplinaria descompone, cuadricula, clasifica y secuencializa con el objetivo de adiestrar, vigilar, controlar y castigar a los individuos de acuerdo a un patrón de conducta que se prescribe como normal en contraposición con lo anormal, establece lo permitido (obligatorio) y lo prohibido de acuerdo a la norma que el poder ha establecido como modo de ser verdadero. Las técnicas y procedimientos de normalización, por el contrario, establecen riesgos y normalidades diferenciales que operan sobre la realidad misma estableciendo lo que es normal dentro de ciertos límites, en relación a ciertos casos, cuyo objetivo no es ya el individuo sino la población que tendrá diferentes normalidades en sus modalidades o maneras de ser según la edad, el lugar de residencia, la trayectoria de cada grupo en función de su capital cultural, económico, social o simbólico adquirido, su sexo, profesión, gustos, etc. Para cada grupo que compone la población habrá una normalidad que solo cobra sentido en relación con la distribución general de casos y sus variaciones. Se genera un señalamiento de lo normal y lo anormal en función de diferentes curvas de normalidad de modo tal que la operación de normalización consistirá en hacer interactuar esas diferentes atribuciones de normalidad procurando que las más desfavorables se asimilen a las más favorables. 

sábado 1 de octubre de 2011

Identidades culturales y convergencia digital


Entre fines del siglo XX y principios del XXI asistimos a la proliferación de un nuevo tipo de dispositivos productores de subjetividad asociados a lo que se ha denominado convergencia digital entre Medios Masivos de Comunicación (cine, televisión, radio, prensa escrita, etc.) y las Nuevas Tecnologías de Información y Comunicación (desarrollo de plataformas digitales basadas en la interactividad que habilita la llamada Web 2.0). Esta convergencia digital implica profundas transformaciones culturales y sociales que alteran significativamente las formas en que los individuos asumen una identidad, es decir, los patrones de conducta a partir de los cuales se reconocen a sí mismos y a los otros como sujetos. Pero no se trata de un cambio tecnológico que produce un nuevo tipo de sociedad sino, por el contrario, un nuevo tipo de sociedad que genera las condiciones de posibilidad para el cambio tecnológico. Pasaje de la sociedad disciplinaria a la sociedad de normalización. Si en la sociedad disciplinaria las identidades eran el producto de modos de subjetivación que establecían un modelo de conducta en el que la norma operaba clasificando a los individuos en normales y anormales, en la sociedad de normalización lo que impera son técnicas y procedimientos de poder y saber que establecen normalidades diferenciales, es decir, que ya no le dicen al individuo cómo tiene que ser de manera taxativa sino dentro de un rango de posibilidades reguladoras de su práctica social. De modo tal que los dispositivos de normalización conducen-conductas dentro de ciertos límites de normalidad haciendo que las identidades ya no tengan que asumir formas rígidas, permanentes y claramente delimitadas para ser normales sino flexibles, inestables y difusas. 

Video. Roger Chartier: El libro en la era digital

Conversación con Roger Chartier sobre textos, lectura, libros en la era digital.